[62] Cf. endobj [158] Cf. Moreover, the wondrous mystery of the Lords real presence under the Eucharistic species, reaffirmed by the Second Vatican Council[6] and other documents of the Churchs Magisterium[7] in the same sense and with the same words that the Council of Trent had proposed as a matter of faith,[8] is proclaimed in the celebration of Mass not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that interior disposition and outward expression of supreme reverence and adoration in which the Eucharistic Liturgy is carried out. What is the Mass or Liturgy? 212. <> 11 0 obj For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21]. no. [87] Cf. 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is not permitted to substitute other chants for those found in the Order of Mass, such as at the Agnus Dei. 26. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. 0000012632 00000 n 23: AAS 59 (1967), p. 307. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is worn by the deacon over his left shoulder and drawn diagonally across the chest to the right side, where it is fastened. Concelebration, which appropriately expresses the unity of the priesthood, of the Sacrifice, and also of the whole People of God, is prescribed by the rite itself for the Ordination of a Bishop and of priests, at the blessing of an abbot, and at the Chrism Mass. 0000003808 00000 n Likewise, he should also gather any fragments that may have fallen outside the paten. [96] Cf. 252. 337. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 395-399 are to be observed. 43). 109. General Norms for the Liturgical Year and the Calendar, nos. is the death of his faithful ones. In this way greater consideration will also be given to some aspects of the celebration that have sometimes been accorded less attention in the course of time. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. All, together with the priest, observe a brief silence so that they may be conscious of the fact that they are in Gods presence and may formulate their petitions mentally. Either in the sanctuary, apart from the altar of celebration, in a form and place more appropriate, not excluding on an old altar no longer used for celebration (cf. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. 17 0 obj The singing is continued for as long as the Sacrament is being administered to the faithful. When everything has been properly arranged, the procession moves as usual through the church to the altar, the concelebrating priests walking ahead of the principal celebrant. The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. Harmonious planning and carrying out of the rites will be of great assistance in disposing the faithful to participate in the Eucharist. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. 0000013961 00000 n [97] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If only one minister is present at a Mass with a congregation, that minister may exercise several different duties. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. As to the color of sacred vestments, the traditional usage is to be retained: namely. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. good, and the good of all his holy Church. nos. 272. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. Bearing in mind the important place that singing has in a celebration as a necessary or integral part of the Liturgy,[152] all musical settings of the texts for the peoples responses and acclamations in the Order of Mass and for special rites that occur in the course of the liturgical year must be submitted to the Secretariat for the Liturgy of the United States Conference of Catholic Bishops for review and approval prior to publication. 9: AAS 59 (1967), p. 547. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [82] Cf. 45. It is expedient for benches or seats usually to be provided for their use. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. 58. Care should be taken that the faithful be able not only to see the priest, the deacon, and the lectors but also, with the aid of modern technical means, to hear them without difficulty. [43] Cf. For exposition of the Blessed Sacrament with the ciborium the following are to be prepared: A. an altar cloth B. at least two candles C. censer and incense boat, if incense will be used D. humeral veil E. chair and kneeler F. vesture for a presbyter or deacon: alb and stole (cope . If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. 221. endobj 280). 138. The Alleluia is sung in every season other than Lent. 375. 345. 341. 31). And all pray in silence with the Priest for a while. The Creed is not said. As in the case of the building of churches, so also regarding all sacred furnishings the Church admits the artistic style of each region and accepts those adaptations that are in keeping with the culture and traditions of each people, provided that all fit the purpose for which the sacred furnishings are intended.[135]. [60], 57. The verse, however, is sung either by the choir or by the cantor. endobj Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed. 171-186) and likewise carries out the other parts, that is, those of the people. Then the lector takes his own place in the sanctuary with the other ministers. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. 22. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. For celebrations where it is prescribed, the Gloria is either sung or said (cf. 31, 32; Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. Then holding it in their right hand, with the left hand placed below, they return to their places. In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. [42], The Prayers and Other Parts Pertaining to the Priest, 30. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. The lector reads from the ambo the readings that precede the Gospel. 242. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> 396. 0000002152 00000 n H\j0l/J[0bR[c"o?*3KHIr$0&v{0 pXgvfz y\;ef8 235. The norms on the manner of singing are the same as for the Entrance chant (cf. 548-549. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. It is appropriate that a new ambo be blessed according to the rite described in the Roman Ritual[118] before it is put into liturgical use. It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. Then, as appropriate, a few moments of silence may be observed. 55. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. In all that pertains to Communion under both kinds, the Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America are to be followed (see nos. 7, 47; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. When there is only one reading before the Gospel. 321. 0000009036 00000 n 36. [61] Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. [60] Cf. 9. 122-123. Otherwise all who pass before the Most Blessed Sacrament genuflect, unless they are moving in procession. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. The norm for reception of Holy Communion in the dioceses of the United States is standing. 360. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. 381. In any Mass the orations proper to that Mass are used, unless otherwise noted. The sacred garment common to ordained and instituted ministers of any rank is the alb, to be tied at the waist with a cincture unless it is made so as to fit even without such. As to other Eucharistic Prayers approved by the Apostolic See, the norms established for each one are to be observed. [63] Cf. 234. 251. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 7, Order of the Blessing of a Chalice and a Paten; The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, nos. White is used in the Offices and Masses during the Easter and Christmas seasons; also on celebrations of the Lord other than of his Passion, of the Blessed Virgin Mary, of the Holy Angels, and of Saints who were not Martyrs; on the Solemnities of All Saints (November 1) and of the Nativity of St. John the Baptist (June 24); and on the Feasts of St. John the Evangelist (December 27), of the Chair of St. Peter (February 22), and of the Conversion of St. Paul (January 25). Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. At Massthat is, the Lords Supperthe People of God is called together, with a priest presiding and acting in the person of Christ, to celebrate the memorial of the Lord, the Eucharistic Sacrifice. 0000001056 00000 n 2616 0 obj <> endobj [3] Evening Mass of the Lords Supper, prayer over the offerings. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. [65] Cf. 337-341) for the priest, the deacon, and other ministers are to be prepared according to the various forms of celebration: For the priest: the alb, the stole, and the chasuble; For the deacon: the alb, the stole, and the dalmatic; the dalmatic may be omitted, however, either out of necessity or on account of a lesser degree of solemnity; For the other ministers: albs or other lawfully approved attire.[96]. It therefore pertains to the whole Body of the Church, manifests it, and has its effect upon it. 36. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. These readings should be followed strictly. 398. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 28. And all pray in silence with the Priest for a while. [32] Special celebrations of Mass should observe the guidelines established for them: For Masses with special groups, cf. 38. no. [161] Cf. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. 4. He also assists the priest in receiving the peoples gifts. Votive Masses of the mysteries of the Lord or in honor of the Blessed Virgin Mary or of the Angels or of any given Saint or of all the Saints may be said for the sake of the faithfuls devotion on weekdays in Ordinary Time, even if an optional memorial occurs. 361. 8 0 obj <> The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop. [164] Cf. [92] Cf. They then return to their places as at the beginning of Mass. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. [114] Cf. 8: AAS 89 (1997), p. 871. If incense is used, the priest then puts some in the thurible, blesses it without saying anything, and incenses the offerings, the cross, and the altar. From the Supplices ergo te, Domine (And so, Father, we bring you these gifts) to the Respice, quaesumus (Look with favor) inclusive, all the concelebrants speak all the following together: The Supplices ergo te, Domine (And so, Father, we bring you these gifts) with hands extended toward the offerings; The Ipse enim in qua nocte tradebatur (On the night he was betrayed) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, quaesumus (Look with favor) with hands outstretched. In the Eucharistic Prayer, thanks is given to God for the whole work of salvation, and the offerings become the Body and Blood of Christ. 228. This rite is reserved to the priest and the deacon. It is for the Bishop, in accordance with the norm of law, to regulate the discipline for concelebration in all churches and oratories of his diocese. [144] Cf. From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to the Respice, Domine (Lord, look upon the sacrifice) inclusive, all the concelebrants speak all the following together: The Quaesumus igitur, Domine (Father, may this Holy Spirit) with hands extended toward the offerings; The Ipse enim, cum hora venisset (He always loved those) and the Simili modo (When supper was ended) with hands joined; The Unde et nos (Father, we now celebrate) and the Respice, Domine (Lord, look upon this sacrifice) with hands outstretched. [67] Cf. In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. 0000003045 00000 n Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The custom of reserving seats for private persons, however, is reprehensible. 347. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 36 3. 301. This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace). The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. 237. 762-769; Paul VI, Solemn Profession of Faith, 30 June 1968, nos. 67. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. [59] Cf. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. Pope Benedict XVI 1927-2022 tribute page and access to resources here. For the diocesan Bishop, the chief steward of the mysteries of God in the particular Church entrusted to his care, is the moderator, promoter, and guardian of the whole of its liturgical life. The altar may be decorated with flowers (Holy Thursday, 5). endobj [131], 318. <> When Mass is celebrated for a particular dead person, the special formula may be inserted in the place indicated, namely, before the Memento etiam (Remember our brothers and sisters). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. At the words et incarnatus est (by the power of the Holy Spirit . Caeremoniale Episcoporum, editio typica, 1984, nos. When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The people make the prayer their own by the acclamation, Amen. The stole is worn by the priest around his neck and hanging down in front. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. 3a, b: AAS 59 (1967), pp. In addition to those cases given in the ritual books, Communion under both kinds is permitted for. 30. [122] Cf. The supports or base for upholding the table, however, may be made of any sort of material, provided it is worthy and solid. 13: AAS 81 (1989), p. 910. 3e, 6: AAS 59 (1967), pp. 2104 36 Pontifical Commission for interpreting legal texts, response to dubium regarding can. 302, 305. These adaptations consist for the most part in the choice of certain rites or texts, that is, of the chants, readings, prayers, explanations, and gestures which may respond better to the needs, preparation, and culture of the participants and which are entrusted to the priest celebrant., the priest must remember that he is the servant of the sacred Liturgy and that he himself is not permitted, on his own initiative, to add, to remove, or to change anything in the celebration of Mass.[34]. [7] Cf. 232. 0000002424 00000 n [70] Cf. Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. [36] Congregation for Divine Worship and the Discipline of the Sacraments, Instruction, Varietates legitimate, 25 January 1994: AAS 87 (1995), pp. In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. 0000025151 00000 n After the prayer In spiritu humilitatis (Lord God, we ask you to receive us) or after the incensation, the priest washes his hands standing at the side of the altar and, as the minister pours the water, says quietly, Lava me, Domine (Lord, wash away my iniquity). The seat for the deacon should be placed near that of the celebrant. 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. [159] Cf. After the acclamation at the end of the embolism that follows the Lords Prayer, the priest says the prayer Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. 0000015293 00000 n 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. [127], 315. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. 249. Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. If he celebrates with a congregation, the priest will take care not to omit the readings assigned for each day in the Lectionary for weekdays too frequently and without sufficient reason, since the Church desires that a richer portion at the table of Gods word be provided for the faithful.[141]. 269. <> 263. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. [90] Cf. In the Eucharistic Celebration, the lector has his own proper office (cf. Codex Iuris Canonici, can. [111] Cf. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. nos. The following are incensed with two swings of the thurible: relics and images of the Saints exposed for public veneration, which should be done, however, only at the beginning of the celebration, after the incensation of the altar. Holy, Holy, Holy Holy, Holy, Holy Lord God of hosts. The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. 652-653. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. At times, a longer and shorter form of the same text is given. Hence, it is desirable that these duties be suitably distributed among several acolytes. 182. [76] All, therefore, whether they are ordained ministers or lay Christian faithful, in fulfilling their office or their duty, should carry out solely but completely that which pertains to them. [138], 343. 372. 259. 292. "Ifthe celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. 0 Newly added is the description : "A lay minister with a cross, standingbetween two other ministerswith lighted candles leads off Before the Priest carrying the Blessed Sacrament comes the thuriferwith a smoking thurible" (EM, no. 161. 47; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. In addition, this Mass is the memorial of that love by which the Lord loved us even to death. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. 391. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. [151] Cf. 100.